What difference does a feminist foreign policy make?
The Swedish example of a feminist foreign policy in 2014 was met with “giggles” but soon followed by other governments. But what does a feminist foreign policy really mean? And what difference has it made so far?
THE ISSUE
What is this about?
Feminist foreign policy (FFP), or feminist diplomacy, is a concept that calls for a state to promote values and good practices to achieve gender equality, and to guarantee all women enjoy their human rights, through diplomatic relations. The practice was initiated by Margot Wallström, former Swedish Foreign Affairs Minister.
Is a feminist foreign policy different than other policies?
The movement towards an FFP can be seen as continuation of past initiatives at both the international and domestic level. It is nonetheless also different and distinct, or even a bit more radical.
What difference does this policy make?
In most of the FFP-related initiatives, gender is still equated in a rather narrow fashion. Women are first and foremost perceived as a homogeneous group, as vulnerable and as victims rather than agents with different, intersecting identities and therefore varying experiences.
“It is time to become a little braver in foreign policy […].” With these words, the then Swedish Foreign Minister Margot Wallström announced in 2014 that her government from then on would pursue a feminist foreign policy (FFP).
The Canadian government committed itself to a Feminist Foreign Assistance Policy in 2017,
What explains this “feminist turn in foreign policy”
Feminist foreign policy (FFP)
A feminist foreign policy (FFP) is a political framework centred around the wellbeing of marginalised people and invokes processes of self-reflection regarding foreign policy’s hierarchical global systems. FFP takes a step outside the black box approach of traditional foreign policy thinking and its focus on military force, violence and domination by offering an alternate and intersectional rethinking of security from the viewpoint of the most vulnerable. It is a multidimensional policy framework that aims to elevate women’s and marginalised groups’ experiences and agency to scrutinise the destructive forces of patriarchy, colonisation, heteronormativity, capitalism, racism, imperialism and militarism.
How to be explained? Policy precursors of FFP
The shift towards FFP is perhaps the least surprising in the Swedish case given the country’s staunch commitment to gender equality in general and Wallström’s advocacy for the rights of women since the beginning of her political career,
Already in the fall of 2000, members of the United Nations Security Council adopted resolution 1325 on Women, Peace and Security (WPS).
Since the adoption of the resolution, 98 UN member states (51 per cent) have published a national action plan on how to implement the agenda,
Similarly and owing to the leadership of British Foreign Secretary William Hague, the United Kingdom promoted a normative shift towards the eradication of sexual violence in conflict.
When looking specifically at development assistance, FFP – especially as promoted by Canada – appears even less novel. In this policy area, recognition of gender dates back to the 1960s. At that time, the UN, and subsequently governments, initiated so-called Women in Development (WID) programmes. These were based on the realisation that women, because of their sex, not only face unique challenges compared to their male counterparts, but that these challenges also required tailored responses that take gender into account.
However, criticisms grew against WID due to its excessive focus on women’s economic empowerment without addressing discriminatory cultural gendered norms or considering the negative ramifications of such interventions for women in societies where men are still considered the dominant breadwinners.
Finally, prior to entering the vocabulary of policymakers, the term FFP had – even if not officially coined – already been filled with meaning by feminist and gender scholars, beginning in the 1990s.
That such a policy was put into practice almost twenty years later, can be attributed to the arrival of a new cast of mainly female social democratic and green foreign policymakers, starting around 2010. Contrary to their predecessors, they do not consider gender equality as peripheral, but instead as a priority and executive matter.
At this point, feminist foreign policy appears to still mainly consist of “agenda setting”
The increasing availability of data also lends support to the proponents of FFP as they provided proof of the gendered effects of violent conflicts and climate change or the still persisting gender gap in peace negotiations, foreign offices and diplomatic circles. Simultaneously, the data also offered evidence of the positive effects gender equality could have on the attainment of sustainable peace.
What is a feminist foreign policy?
While the movement towards FFP can be seen as a continuation of past initiatives at both the international and domestic level, it is nonetheless also different and distinct. Contrary to the WPS agenda, which is mainly limited to activities related to peacekeeping and peacebuilding, FFP is, to quote Margot Wallström, “a bit more radical”
FFP affords a different and potentially more controversial politics
It rests on an “ethically informed framework based on broad cosmopolitan norms of global justice and peace”
Conceiving of gender equality as an object in and of itself,
By comparison, the Mexican government – while adopting an intersectional lens and thus taking into consideration how gender is affected by other power domains – also seeks to reform its own foreign political institutions, calling for an environment free of gender-based violence in the foreign ministry and the foreign service.
How do FFP governments fair?
Although a comprehensive and systematic comparison of countries’ FFPs has yet to be undertaken, the self-assessments and strategic action plans prepared by, for example, Sweden
At this point, FFP appears to still mainly consist of “agenda setting” and “normative entrepreneurship” in thematic areas which had already received attention from the respective governments prior to the introduction of the policy.
- The promotion of gender equality as an issue of concern in international and regional organisations. The announcement of the Swedish government that upon its country’s entry into NATO it would promote FFP within the organisation, can be considered as the most recent example of this.
- The continued implementation of the WPS agenda by, on the one hand, encouraging women’s participation in the prevention and the resolution of conflicts as well as post-conflict peacebuilding, and, on the other hand, ensuring the respect of human rights including reproductive rights and health of women and girls and gender justice as well as freedom from gender-based violence.
- The ongoing translation of the abovementioned GID agenda into practice in the case of which particularly Sweden, Canada as well as Norway have been leaders devoting significant parts of their development assistance to the economic empowerment of women and girls.
What we have yet to see is an extension of a gender perspective to other foreign policy areas such as trade or more traditional security matters involving, for example, military spending. Whether FFP constitutes yet such a radical departure from previous policy is also questionable for other reasons.
In most of the FFP-related initiatives, gender is still equated in a rather narrow fashion. Women are first and foremost perceived as homogeneous group, as vulnerable and as victims rather than agents with different, intersecting identities and therefore varying experiences.
FFP still appears negotiable and to be compromised in the day-to-day of foreign policy
Although there is a recognition that patriarchal structures and attitudes need redressing, the proposed solutions and measures for progress are thus far still biased towards numerical outcomes. They neglect as one commentator rightly put it, that “FFP is not only a matter of counting women but also of making women”, and I would add, individuals, “count”
Finally, FFP still appears negotiable and to be compromised in the day-to-day of foreign policy and when other seemingly more important matters afford attention. Although we see some different foreign policy practices, such as Wallström openly criticising governments for their human and women’s rights violations or Minister Baerbock’s meeting with civil rights organisations and groups working for gender equality prior to meeting with heads of states and governments during country visits, there are still areas from which FFP is excluded.
For instance, both Canada and Sweden have been criticised for not sufficiently matching their care for women living in conflict or poverty-struck zones with a more empathetic commitment to their own indigenous or marginalised refugee populations at home.
Conclusion
Despite the problems mentioned, FFP can nonetheless be considered a step further and as progress. Compared to past decades when gender equality remained quite frequently an aspiration, FFP has moved gender equality not only further up on the agenda, but also resulted in more resources being devoted to the subject.
Rather than being added on top of an already full portfolio of already overworked staff as was commonly the case in the past, the consideration of gender is now encouraged by the executive branch through specific budgets, regular monitoring and assessments as well as the establishment of focal points and advisory groups responsible for policy development and implementation.
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